Rev. Roger E. Webb
Grace Community Church
September 24, 2006
 
 
1 Corinthians 13
1A) Introduction
      1B) Last time we spoke about chapter 12 in which Paul addresses the subject of Spiritual gifts. We said that in that chapter Paul gives us four principles governing the use of spiritual gifts
            1C) All true Use of Spiritual Gifts results in the glorification of Christ
            2C) The Triune God is Sovereign over the gift
            3C) The Holy Spirit sovereignly gives the Gift for the benefit of the entire Church
            4C) The Result of the Gifting of the church is Diversity in Unity
      2B) In chapter 13 Paul gives the most important concept in the entire subject of the use of spiritual gifts, that of motive.
            1C) Whatever we do in the service of the Lord God it must be done out of a heart of love; first to the Lord then to the person to whom we are ministering.
                  1D) First we need to define what we mean by love. What we do not mean is that aspect of love that is a soft, warm and fuzzy sentimentality.
                  2D) The Greek word is agape, which focuses on the will and actions rather than the feelings.
                  3D) In practice, whatever we do, our desire must be for the other person’s eternal best interest, no matter how they respond.
            2C) As we approach this text we see that the Corinthian believers, consistent with the rest of their activity are seeking to gain position and prestige in the eyes of their fellow believers by displaying the greater gifts. (We will get more into that as we deal with the text.
                  1D) But take this as the first lesson of the passage. We, as sinful humans are a mess of mixed motives. How often do we do that right thing but do it with a desire for the praise and pats on the back from others, or show everyone how smart we are, or maybe even to gain the eternal rewards.
                  Take from Paul’s words that any motive for our ministry other than love for the Lord and love for His people detracts from the ministry.
2A) The Imperative of love (12:31-13:3)
      1B) “But earnestly desire the greater gifts. And I show you a still more excellent way.”
            1C) There are two ways to translate this first sentence, either as a command, like most major translations do, or as a statement, “You are desiring the best gifts.” I believe this leads to a better understanding of the passage.
                  1D) As we saw in Chapter 12 the Holy Spirit is sovereignly in control of the giving of gifts. To my way of thinking, I can’t believe that the Holy Spirit would command us to desire something that we have no ability to obtain. The giving of gifts is settled and orchestrated by God, what does my desire have to do with anything?
                  2D) On top of that the tenor of the passage, yea the entire book, is that of Paul correcting the erroneous doctrines and activities of the Corinthian believers. As we noted above these people were seeing to exalt themselves to obtain a greater position in the eyes of men. Paul states clearly that such activity is not compatible with true Spiritual ministry. After all, “God resisteth the proud, but giveth grace to the humble.”
            2C) Some might wonder what would be greater than having power and authority in leadership or teaching?
      2B)  “If I speak with the tongues of men and of angels… I have become a noisy gong or a clanging cymbal.”
            1C) What Paul does in this part of the chapter is take five very prominent, attention-getting gifts and postulate their use to the utmost degree then state that such use is useless.
            2C) The first gift he mentions is the most attention-getting, and the focus of the following chapter, that of tongues.
                  1D) Even if you could speak every human language (or even angelic) would be quite a feat. Just think of the ability to preach the gospel and teach the word of God in every country in the world.
                  2D) But I do it out of selfishness it is just a noise.
                  3D) By the way, what language do angels speak? Whatever language the humans they are speaking to can understand. He is not suggesting an angelic exists.
      3B) “If I have the gift of prophecy, and know all mysteries and all knowledge…I am nothing”
            1C) Here he groups gifts that seem to work together; prophesy (the ability to foretell the truth as well as forth tell the Word) knowledge (the ability to know the Word and the mind and will of God) and faith (to apply and act upon what you prophesied)
            2C) To be such a communicator of God’s Word and will would tend to make you great in the church. How many great speakers have you heard and love to listen to! They speak for an hour and you ask is he done already? Others speak for 20 minutes and you suffer with every word, Is he not done yet?
Yet Paul states that when such is done with no desire to be a benefit to the hearer, the speaker is nothing.
      4B) “And if I give all my possessions to feed the poor … it profits me nothing.”
            1C) Here is the gift of giving. Ananias & Sapphira had this didn’t they? NOT! The Lord Jesus had a few things to say about people who use giving to gain attention.
            2C) Suppose that you were as rich as Bill Gates and gave it all away to those who needed it.
            3C) If you did it to get an “attaboy” you may as well have taken your money, cashed it and lit it on fire. At least then it would keep you warm for a while.
3A) The Characteristics Of Love
      1B) “Love is patient, love is kind and is not jealous; love does not brag and is not arrogant,
            1C) As we minister to one another (after all that is the purpose for this series) it is good that we take the time to examine our motives and see if these characteristics are in some measure in us as we minister.
                  1D) Patient – Prolonged restraint of anger The idea is when you are in a situation where an angry reaction is justified, but you restrain it… for a long time.
                  2D) Kind – While the above can sometimes be rather passive, enduring trials, this word is active; it actively seeks to be a benefit to the other person.
                  3D) Not Jealous – It doesn’t bother us when someone has this world’s wealth in abundance (Or at least when we think they do) In fact we are happy for them.
                  4D) Does not brag – We do not say things or do things to promote ourselves
                  5D) Not arrogant – This is similar to the previous attitude but deals more with how we view ourselves. I like what Spurgeon writes about this; Are you more highly gifted than someone else? Remember that all you have you received from God, making you a debtor to Him. You ought not to be proud of that which makes you a debtor.
                  6D) Does not act unbecomingly – No matter what the situation love will lead us to act in a way that is above reproach. No one will ever say to us, “What were you thinking?” “How could you?”
                  7D) Seeks not its own – We are not absorbed by our own schedules or agenda or plan, but consider the needs and desires of others. [Philippians 2:3&4]
                  8D) Not easily provoked – Whenever personally attacked, we do not easily respond in kind.
                  9D) Thinketh no evil – I used the KJV to more accurately describe this phrase. Two ways to look at this.
                        1E) Does not indulge in evil thoughts concerning others but quickly and easily forgets an injury done to him. In other words love does not dwell on things people do or say to us.
                        2E) Nor are we suspicious of others, imputing the worst possible motives to whatever they do. We give someone the benefit of the doubt.
                  10D) Does not rejoice in unrighteousness – Whenever we see something wrong it gives us no pleasure, even if it may be deserved by that person.
                  11D) Bears…believes …hopes … endures all things – We willingly bear one another’s burdens, believe everything that is true (Scriptures), place our hope in all that God has planned for us, and endure every hardship and discomfort while we are moving towards our hope.
            2C) It is also scary to look at the reverse of all these characteristics and compare ourselves to the image that develops.
                  1D) Think of an impatient, unkind, jealous braggart who is constantly promoting himself and doing anything to gain attention. This person couldn’t care less about other people’s feelings or circumstances, but if anything is said to them they fly off the handle and get into your face. They hold grudges and impute the worst possible motive for any action of someone else. They get pleasure when other people sin or fail. They are totally self-absorbed, cynical, unbelieving and antagonistic to the Word, their only hope is to live in luxury and die in excess.
                  2D) To the extent we see that person in us we fail to love.
4A) The Permanence Of Love
      1B) “Love never fails; … it will be done away.”
            1C) In this final section Paul contrasts the endurance of love with spiritual gifts. The way Paul does this is list three particularly attention getting gifts (prophesy, tongues and knowledge) and shows that they will some day cease whereas love will continue eternally.
                  1D) In doing that he points out a truth that is vital in our day and age; that the gift of tongues at some point future to Paul will cease to operate.
                  2D) What I want to do is point out a very common oversight which leads to a misunderstanding this text.
            2C) First, lets look at Paul’s primary topic. In v 8 Paul contrasts love (which is the only human trait that will last and be used into eternity) with these three spiritual gifts.
                  1D) Paul’s point is if these some day cease to operate, then Love which lasts eternally is far more important to cultivate in our lives than any spiritual gift. Never forget that this is Paul’s main point.
                  2D) However the fact that he goes on to discuss the conditions which bring about the cessation of knowledge & prophesy leads us to examine this section more carefully. This is especially true in light of the controversy in our day and age with the various Pentecostal movements.
      2B) “…prophecy, they will be done away; if there are tongues, they will cease; if there is…”
            1C) Notice the three gifts, are each tied to a verb saying that the gift will cease.
                  1D) Most people tie all three gifts together at this point, but this is incorrect.
                  2D) Knowledge & prophesy share the same verb and construction; future, indicative, passive. Which means that at some point in the future something will act upon these gifts and cause them to cease functioning.
                  3B) Tongues, on the other hand, uses a different verb in a different construction; future, indicative, middle voice. English has no middle voice …. The result is that, far from being tied together with knowledge and prophesy, Paul separates tongues. The meaning is that at some point future to Paul, tongues would cease in and of themselves. We will see when in chapter 14.
      3B) “For we know in part and we prophesy in part; but when the perfect comes, the partial will be done away.”
            1C) Notice in this verse Paul does not even mention tongues, the “perfect” does not affect tongues.
            2C) Right now even the best of us know God’s truth & will only partially and usually rather flawed and imbalanced way.
            3C) When the perfect comes we will perfectly know God’s truth & will and will no longer have any need to preach & teach it to other Christians for they will know it too.
      4B) “But now faith, hope, love, abide these three; but the greatest of these is love.”
            1C) What need we of faith when we see Him face to face? Like knowledge & prophesy it too will no longer need to operate.
            2C) When all our hopes are fully realized and we experience the truth that the half had not been told us, all our hopes will melt into utter satisfaction. [Psalm 17:15 “As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.”]
            3C) However our love for God and for one another will continue to operate throughout eternity.
 
Lessons for our lives
 
1) As we minister to one another and serve one another it is imperative that we examine our motives. Pride, selfish ambition, desire for praise or position must be utterly purged from our thoughts. We can do all the right things for all the wrong motives and be all wrong. We can desire to do what is contrary to God’s will for the right motives and be blessed.
 
2) There is not one of us who can look at the characteristics of love and say they describe us perfectly. In fact if we were brutally honest we would have to say that the reverse description more accurately portrays us than the first. While we examine our motives, let’s also examine our attitudes as well. When we see ourselves described in the negative, confess it as sin and failure to emulate the character of Christ, seek God’s forgiveness claiming 1 John 1:9 forsake it, seeking God’s cleansing and go on to do better in His strength.
 
3) Know that the best thing we can do to prepare ourselves for eternity is to love one another. DO not heed the lie that says you can’t love others unless you first love yourself. That is humanism! The Lord Jesus gave us a new commandment, to love one another as He loved us – self-sacrificing love. The old commandment said to love others the way we already love ourselves. Now we are free from having to consider our self, for Christ has taken care of all our real (eternal) needs. We are freed to love others with no consideration of self, just like Jesus did.
 
4) This however is only true if you are truly saved, if you have truly come to saving faith; seen yourself as a sinner rightly condemned to an eternal hell by a Holy God Whom you have offended. But this holy, awesome Judge also loves you enough to send His Son to bear in His body the penalty for your sin and mine.